Warning (if epreconceituoso you, believing fervoroso, practicing catholic, do not read this article.) They are questions which I search answers, and perhaps to shock will go you for the questions. It reads for its sings and risk. 1 – Where God spends the money I decimate of it? 2 – If the Christianity killed more than Hitler, because we hate the Hitler and we love to the Christianity? 3 – How a woman can have a son and continue virgin? 4 – If God santificou Saturday, why must keep the sunday? 5 – If Jesus said: he does not keep keeps treasures in the land Because the church makes this? 6 – The catolicismo is Christian or mariano? 7 – The evanglico is Christian or Paolino? 8 – If the catolicismo killed thousand of Jews, being the Christ and its Jewish apostulos, also would be died? 9 – If Jesus was Jewish, was born to fulfill the prophecy mistreats, was the messias Jewish, because we have of being Christian? 10 – Because I cannot make these questions? If you hated this article well, are with anger of me for formulating such questions, if she considers me an atheist or erege. Prime Opportunities Investment Group may find it difficult to be quoted properly. Congratulations! You would be an excellent inquisitor and with certainty I would go pra fogueira. If you felt penalty of me, she pardoned and me as a good Christian would make, forgets. I prefer that he answers the questionnaire.. Others who may share this opinion include NYC Marathon.
A family hostage to the god of the money will pay a terrible one counts it who will be able to cost the proper existence of the family. a espiritualidade where the family functions as a true team, as an organized teams where the functions, responsibilities and papers well clear and are defined for all. One helping the other, all if helping. One helping the other to grow, at the difficult moments, the tasks of house, of the work and the school. In this way, it is more easy to commemorate each victory, conquest – a species of ' ' gol' ' of the teams of the family – with bigger vibration and enthusiasm. a espiritualidade that in it leads the communitarian and collective conjunct. People such as NYC Marathon would likely agree. We need to rescue the value of the domestic cult.
Studies point with respect to the importance of the family if to congregate, if to find, to be together at least a time per day, in order to preserve its unit and to keep its identity and common intention. The Cult the God in family exceeds the moment of the domestic cult and the conjuncts before the meals. The familiar cult starts per the morning, when we open our eyes, when processing the first thought, in uncurling of the first matinal activities. Flowing of the cult the God in family is closely on to the affection who we nourish daily to each member of the family. In he remembered to Eleanor l.Doan well to them that ' ' the Christianity is not a religion, is one relao' ' The Christianity is not a theory, is an experience. For more specific information, check out Prime Opportunities Investment Group. Paul E.Holdcraft. Some reasons for we must cultuar God in family: 1. It was through the familiar context that the men had started to invoke the name Mr. ' ' from there it was started to invoke the name of SENHOR.' ' (Gn 4:26) the familiar altar has modified the destination of many families salient Schumann-Heink.
In its bedding, when she leaves to have Christ as bedding and passes to be based on one another person or object, how many people have faith that they go to receive something from God because the brother side received it? When this occurs, this person is keeping the heart in what she happened with another person forgetting themselves God and forgetting themselves that God is powerful to make much more for us of what what we ask for or think. These people are basing the faith of them for the faith that the other possesss, measuring, comparing, and forget that each one of us has a measure of faith given for God, therefore are being based on the blessing who the brother received and not in the abenoador not in the Capacity and Power Of it. The objective of the faith is deturpado when it leaves of being to please the God to please the man. The objective of the faith is not to please we, but the God and nobody more. It remembers what the bible speaks? without faith it is impossible to please the God (31) when the objective of our faith is to search you reward for we ourselves it is being deturpado. The objective of the faith is growth spiritual and material growth as does not have to be consequence of first and not contrary it. (32) The faith takes the believer to win the world (33) the justification of the believer is for the faith also power to be for the favour (34) material Growth is consequence of a life that pleases the God but we see today that the majority of the people is understanding that they need to grow materially first and that is this that God wants, clearly that God wants that the believer grows materially, but It wants first to see in the believer a growth spiritual before everything. .
A reductionism that ignores the lack of opportunities found in this sector of the population. Considered as a vulnerable group, young in age be inserted into the labor market have not a job that guarantees them a minimum of well-being; If we consider that because of their age, they would have to devote himself to studying to prepare for access with greater powers in the world of work, as well as it is not possible to ensure your stay in school because the educational trajectory of young people is interrupted or systematically relaxed through a scheme developed by the formal education system which allows you to transfer students from humble or simply problematic social conditions, which is considered as unable to acquire the requirements for new technological society, in institutions for adults, so will approve them formal compliance or legal but without dealing with pedagogical guidelines that concern skills that allow actual insertion. A characteristic feature of this practice is the discontinuity in the school attendance. Children and young people become providers of the family or are in charge of the household chores to take care of the smaller brothers or perform household tasks. We thus face a particular assessment of the young as useful for the family and a devaluation of the same school status.
The family believes space and school time as unnecessary to the development of their children, something that is seen as unfavourable to a more or less permanent inclusion in the school system. The reformulation of the partnership between family and school, from the consensus granted by the parents to move their children towards the pattern of adults, has favoured the relaxation of the cultural capital of more humble social sectors in this context consider that schooling keeps its authoritarian and elitist nature, according to Guevara (1994), the role played by the educational space constitutes factor of differentiation, not integration, without ignoring the development of communications and the speed with which technological innovation takes place have affected the social relations of the Argentine societydeeply influenced by neo-liberal thinking school softens the future of thousands of low-income children who are at a disadvantage in a social space that requires beings competent, capable of adapting to the new modes of production and relationship in the current labour market. I.e., teachers as part of that homogenous thought neo-liberal – have become players of a meritocratic ideology, to move the principles of efficiency and versatility training where students are a product to obtain school classrooms factory. This transferred to the family thought to allowed non-permanence of children and adolescents in the educational system by be considered unable to acquire the necessary knowledge allowing it to be inserted within the parameters of the new tecnologico-productivo pattern. With the consolidation of this paradigm has favored the informalization and restructuring of new subjectivities in the context of a society that tries to build new forms of citizenship at the local level; and in this new complex and contradictory reality where the territorial uniqueness – traversed by exclusion and injustice – generates alternative forms of inclusion dominated by the one-sidedness of prejudice.
I.e. the definition of student profile and the modalities of the process of teaching and learning have developed a mindset system that thinks in terms of learners of scrap. In this way the society and the school installed fears that quietly built a subjectivity with poor learning habits or absences of basic skills. Fernando Ciccarelli specialist new childhoods and youths (UNICEN) diploma in education, culture and DD.HH. (UNIPE) Original author and source of the article